Post details: James: comment due 10/24
James: comment due 10/24
You lust and do not have; so you commit murder. You are envious and cannot obtain; so you fight and quarrel. You do not have because you do not ask 3 You ask and do not receive, because you ask with wrong motives, so that you may spend it on your pleasures (James 4:2-3).
So how many of our prayers focus on our pleasures? For instance Kathryn suggests that many of our prayers concern external peace, prosperity—not a lot but we want to live comfortably, and good health. Contrast what Paul prayed for the Colossians:
“I ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding (this means that they will know what is spiritually important), so that you will walk in a manner worthy of the Lord, to please Him in all respects” (Colossians 1:9-10).
Is the will of God for our lives good health? peaceful coexistent with our coworkers, neighbors, and family? or, to put it in my simplistic vocabulary, stuff? Why not instead choose to walk God’s way? That’s a no-brainer; God’s way ain’t easy!—he has randomly strewn boulders along the way, dug potholes that hinder a smooth ride, and laid out a narrow track with a rate of climb that wears out the best. No wonder the broad way attracts!
But then go back and read Paul’s prayer, reference to the circumstances governing those believers’ present lives goes wanting. Paul, knowing first hand the lot of the Christian (just read 2 Cor. 11:23–28), takes for granted the challenge that his readers have, are, and will live out. But he holds them accountable for their behavior in spite of circumstances. James agrees: “Do not complain, brethren, against one another, so that you yourselves may not be judged; behold, the Judge is standing right at the door” (James 5:9). How readily the tongue turns a test from God into a failed temptation. What God meant for good, we make into evil. No wonder the US church does not prosper (spiritually, though many prosper financially).
We would do well to heed James’ advice: humble yourselves; let God be the one who exalts you, and that on account of your deeds of service, not your claims of relationship.
Comments:
There is such a drastic way in which we pray and the way Paul prayed. Paul prayed to help deepen his relationship with God because he wanted to know God and please him. When was the last time you prayed like that? When was the last time you prayed just to give praise to God? Ever time we pray it does not need to be just about our needs physical, or worldly. In our heart we need to earnestly want to be in a closer relationship with him, we want to get to know him.
Are you the type of person who is mundane and wants to glide through life with all the comforts and luxuries that this world has to offer? If so then let me tell you, you are in for a boring and meaningless life. Why not spice it up on the right path? Christ's road is often laid with hardship and test but these are the things that bring you closer to Him. There is always some type of beauty or lesson in pain, which makes it worth it, you just have to be open and look for it.
To many of us these days, think like the friends of Job, who gave him terrable advice...hardships are an oportunity for us as christians to put our money where our mouth is. To display our love, understanding, and identification with the risen savior. I know that James talks about works and faith and how they go together...but the truth of America today, is that we want the easy way out...we try to work our way to righteousness...we somehow try to use works to negotiate faith and righteousness...What we do not understand is that works without faith can accoplish good things, but, they are not only worthless, they are sin because they were not done unto the Glory of God.
Faith with out works is a good start...it may be dead, but the author of life is there to change all that...but works with out faith is a deception that blinds the multitudes to hold on to false hopes and remain in the bliss of darkness...this is one case were "ignorace may be bliss"...but it comes with an eternal price tag that is pretty hefty.
What are we truly willing to give up for the sake of Christ? Do not answer quickly, with the obvious and easy answer, everything...instead take inventory, questioning yourself...What am I willing to do or just how far am I willing to go for Jesus? If you ask yourself what you could live without, for example, your most prize posessions, or your favorite activities? If you have anything in your life that you can not "live without"...that is the starting point, the place to consider what you would do if Jesus ask you to leave them behind for Him...If we only maintain our faith in Jesus durring the easy times then what are we saying about Him? If we do not trust in Jesus all the time, is He anything more to us than fire insurance? People are watching and want despeately to know what is true, by liveing out our faith, especially durring the hared times, we can display the thruth of Christ, for all the world to see.
I think we get caught up in simple stuff like health issues, because it is easier than actually coming to church with an honest and open heart. Seriously, if no one in church admits that there is something wrong with them, how can we really pray for them. sure we all admit were sinners, and we love the grace of Jesus, however, we won't admit that our marriages are struggling because of lust. I won't admit I'm not in line with God because I openly choose to ignore the homework I have to do for stupid pleasures that only last a moment. How can we pray openly, genuinly with each other, if were not real with each other. Its just easier to pray for your stubbed toe to get better, then for your spirit to be humbeled
I remember falling in love with James for his active faith. Remembering the poignancy of these verses in regards to our love relationship with Jesus that James seems to make so plain. Maybe it is because I struggle to get my life into the active realm of practice from theological possibility that I appreciate James’ invigorating challenge. I would recommend reading this chapter of James in the Message: http://www.biblegateway.com/passage/?book_id=66&chapter=4&version=65 .
This human condition after the fall seems bent towards a weighty selfishness, a turning inward that can pervert the purest intent. How terrifying, it really is. The Message on James 4.4-6 says, “You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn't care? The proverb has it that "he's a fiercely jealous lover." And what he gives in love is far better than anything else you'll find. It's common knowledge that "God goes against the willful proud; God gives grace to the willing humble." How many of us pray, converse with God like He is our intensely jealous and devoted Lover… how many of us are willing to give ourselves over to that love and to walk in that manner willing to lay aside ourselves and pick up another to walk alongside. It is never easy.
At Sukkot this evening, I listened to a group of Orthodox Jews discussing the state of the word, a Torah scholar expounding on the life span of the blessed Moshe and how “entertainment” and “retirement” are not concepts found within Judaism. It struck me how comfortable I have gotten used to being, in a state where I can reach out in thought to another without practically doing what I can for each need on the street corner… if just a kind word or a smile. Good behavior in spite of circumstances… returning to our Holy Lover, if He remains loving regardless of what we need Him to put us through or what He chooses to put us through, what convinces us that we can be so unloving. Self-focus ends us up nowhere but the narcissistic death… a broken heart because we are lonely but we have become our own idols, our own lovers, and are wholly insufficient to meet our own needs, much less those of others when so fixated.
But that’s where we all are at some point during the day, I think the relationship only progresses through doing. We too easily deny others for our own comfort, as you pointed out. What’s the trick of getting beyond ourselves? Just maintaining that constant refocusing on Jesus? May we let His Spirit work and meet it with our whole hearted work as well. A working faith, that plays out in every moment. Thanks for sharing.
Hannah
Jeff W.
Perhaps this writer would have had better fortune if he took his atheist friend to the House of the Dying in Calcutta, where Mother Teresa labored for decades amongst the poorest of the poor; at least he would have seen Christ in action. Or maybe to a mission in South America, where he may have witnessed whole villages being converted to Christ in the midst of poverty unlike what most of us here in the US have ever experienced. It seems God is moving.....literally, He's moving out.....of the USA and working miracles in the so-called "third-world" countries. Absolutely remarkable things are happening in places like South America, Africa, China, and even India and India.
"Blessed is the nation whose God is the Lord, The people He has chosen as His own inheritance." it says in Psalm 33:12; the US is fast becoming the exact opposite of that.
I think that it also goes back to the whole idea of trusting that we have had many speakers talk about in chapel. It is hard to trust. It is hard to take that risk in completely barring oneself so that others can see every flaw and every weakness. I think that this is one of the main reasons that today's churches/Christians are not truly maturing. In order to reach the maturity that we so desire (reorientation) we have to be willing to step out of the comfortable (orientation) that we have been living in and into the unknown and difficult (disorientation). In order to do this we have to trust. We have to trust that when other Christians see our weaknesses and flaws they do not cast us aside or disassociate, but instead also learn from the experience. I think that prayer is just a small part of the larger problem. Prayer is just the place that this flaw (unwillingness to be real) is shown.
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