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Post details: On the Day of Atonement (Lev. 16, Hebrews 9 and 10)

On the Day of Atonement (Lev. 16, Hebrews 9 and 10)

Christians who read the bible backward—NT first then OT, cannot imagine the solemnity associated with the sacrifice of Day of Atonement. After Moses describes the ceremony including enough details but certainly not all, the later biblical writers chose not to record any performances or even any historical reference that the ceremony was ever enacted in Israel’s festival calendar. Only the rabbis added information, but that literature comes from a time post-temple, recounting what used to be.

Without moving too far into areas I am not comfortable with nor desire to be, one could wonder what was the heavenly perspective on that once a year event. Speculation must suffice but as God repeatedly had his authors write that the divine view is an internal, heart directed look, I may propose the same for that view of the Day of Atonement. Thus ceremony functions little to remove sin unless those manipulating all of the blood, mostly the high priest, give credence to God’s words: blood properly applied cleanses ark, incense altar, and sacrificial altar alike; allowing the almighty yhwh to remain another year in the midst of his people.

It doesn’t take a thorough, complete reading of the historical books before one would question if Israel carried our the ceremony and if they did was it with attitudes of priest and people that pleased God. But then reflecting upon any communion service, church members mostly grasp the significance of Jesus’ death as represented in the elements, but with what import? Behavior change, or just pleased once again to be off the hook with god. (I wonder here if the baptistic and other similar traditions with their emphasis on only the symbolic nature of the communion miss some of the ceremony’s benefit?)

What must the high priest have thought as he pulled back the curtain exposing the golden plated ark to the dim light from the candelabra. This would have been the place where yhwh conversed with Moses, detailing further instructions for Israel’s benefit and answering any questions arising from real time events. Now laden with sin, that which separates priest from God, would there have been any hesitation, any last minute confession, any sense of inadequacy, or any doubt? Would high priestly doubt invalidate the sufficiency of the goat blood’s cleansing? Imagining that the details were followed precisely how given by Moses and fleshed out over time, try to sense the relief upon the priest’s leaving the back room knowing his relationship with Yahweh no longer carried the burden of last year’s sins. We cannot place ourselves in that position, as the cross has given us a sense of relief that so quickly fades from our minds. The question of what if…, does not play in the evangelical understanding of NT.

Where does reality end and symbolism begin? After reperforming the same stages of the ceremony for the people as he had for himself, the high priest would have the azazel goat, “scape” goat translates function not meaning, brought near as he confessed all of last year’s sins of Israel passing them from cleansed altars to the goat. This one then led out of the city to the wilderness, relocating sin’s pollution as far away as possible.

If any of this has better enabled you to understand what Israel experiences on the Day of Atonement, or perhaps it struck you as external manipulations possible not relating at all God with sinner, or perhaps you better understand the cross or appreciate its function, write some words; engage with the text, the words, and others the impact of the Day of Atonement.

65 feedbacks

Comments:

Comment from: Nathan (pablo) Spiller [Visitor]

Where does the symbolism end, and where does the reality begin? I know that I am guilty of wearing a plastic mask, and playing the game of church. I show up, I pretend to be interested in other peoples lives, I shake hands, I sit down, I "worship" by singing some songs, I "listen" without hearing a message, and then I leave. I worked as a youth pastor, and still I used church as a stage, and felt secure in the symbolism while rejecting, and not even going through with the reality. How harshly will I be dealt with for that?
The DoA was the best they had in Leviticus 16. It was the best. But we have something better now. We have the cross. Instead of being forgiven for last years sins, we are forgiven for all our sins, for all time. It is wiped away as far as the East is from the West.
However, Christians take advantage of this. I feel that a lot of us are very carnal. I know I often forget the great blessing I have. I personally need to get away from the actions, the symbolism, and dig deep into a real relationsip with God.

Permalink 09/29/08 @ 14:44

Comment from: Jeffrey Wright [Visitor]

It's an under statement to say that "Christians" under appreciate the work on the Cross done by God and His "Only Son". Why is it that we only choose to remember what the Holy One has done for us only less than 1% of the time for most of us. At least for the majority of college aged kids I would say that it is less than 5% really appreciate and think of and understand the magnitude of Christ's work for us..me included! Of course my numbers aren't proven and I hope that I am not offending anyone, but I hope that it does make some people think..honestly, do you truly appreciate it? -- Dr. Snyder hope I didn't steal your thunder.

J. Wright

Permalink 09/29/08 @ 19:43

Comment from: christopher dorais [Visitor]

· http://crazychristian@gmail.com

I also agree with Jeff's comment of appreciation of communion is lacking of understanding and unappreciated. I can only speak from personal experiences of my teenage years. I remember talking about it with my youth pastor about my feeligs of confusion and uncaring. I was surprise that he not only didn't have an answer but he too was confused about what it really was all about. As I grew up I have come to appreciate what communion and just being able to say thank you in a special way for God and to feel humble for what he did. I think personally we should consider that maybe communion should be a more clear understanding with time devoted to it not just a call to the church. I think we need to investigate in scripture and talk to our pastors about it too.

Permalink 09/30/08 @ 11:31

Comment from: Laura [Visitor]

Nate is right the DoA was good but the Cross is better. Now we do not have to wait an entire year to have a years worth of sins forgiven. There are time I see the scriptures as confusing but I believe this should not damped any ones spirit, if anything it should make you want to get into it and dig deeper to find out what it means. If you are still confused then talk to an elder or a pastor.
Where does the symbolism end, and where does the reality begin? well that can be a hard question to answer, but I think to a degree it starts with the heart. I think its reality when you do it with all your heart and understand the meaning behind the act and remember why you are there. If you show up to just do it then it really has no meaning and you are just going with the flow, you are missing out.
How can you tell is the person that is in church is really there to worship or just to go along with it? There are times you can but a majority of the time that is between the believer and God, its their relationship. We all have our bad days and good days, that is why it is important for us to encourage our brother and sisters in Christ.

Permalink 09/30/08 @ 16:35

Comment from: Samraj [Visitor]

If I lived during the times of DoA, it would feel closer to the fieryness of God. I would see Him as an angry God. There would be always an uncertainty as to whether my sacrifice really cleansed my sin or my conscicence. If I have OCD like servant Job did, I will try to do it twice the amount or times.

I think the framework of DoA has not changed. We had once for all a DoA when Christ died for our sins. And also we can remember DoA anyday, because people all over the world are getting saved and remember the day they get saved as a day when they accept Jesus' sacrifice for them. So that could relate to them as a DoA. For saved Christians, communion could remind the pattern of DoA.

In this century we have AoD- Atonement of the Day, where on the day of communion we make things straight with God. I think AoD is celebrated in Churches during communion.

Permalink 09/30/08 @ 17:13

Comment from: Carmella [Visitor]

I think that if I were to have been the High Priest I would have been doing some major confessions as I was walking back praying and hoping that God did not strike me dead. But I agree with the previous posts. How lightly do we take communion? We take the bread and grape juice and do it like everyone else. But heaven forbid that we pass the plate without taking anything. We are more afraid of what others will think if we don't take it then what is God going to do/ think because we take it. I hate that we care so much about what others think. In the end what will it matter? They are just as sinless as we are. If we have unconfessed sin why can't we just get over ourselves and be transparent and not take the elements, and stay in right standing with God.

Permalink 10/01/08 @ 12:12

Comment from: Brian Sheldon [Visitor]

I am with you on the formaility of the Jewish people, who cover themselves with cerimonial garb, following it to the letter of traditional teaching, as they were trying to satisfiy a holy God through external practice. Where God has always expected heart felt identification with a our Holy father, His expectations, His desires, relational intimacy,...

I relate this to the curch. How quickly the fire of Christians, fade from a roaring bon-fire to a few glowing coals. Who would want to be a part of the such an organization? As, those who are searching, find faithful members who are not happy nor fulfilled, by promices and claims from their own faith based asssertions. Their joy has been mutted by cumbersome and meaningless tradition, distraction, unbelief and emotion. Emotions that decitefully encourage us to foolishly draw unreasonable conclusions that are often times genuinely false.

Do we in fact identify ourselves with the blood of sacrafice? I think about that, He spilt His blood for me, and when I am partaking in communion, I consider how thankful I am for that, eventhough I am not sure I can comprehend just how thankful I realy am. But, would in not be better for me to think of Him as my lamb of sacrifice, a lamb that I nurtureed, seached for blemish where there was none, carried to the temple, made sure that nothing happened to it, then eventually give it over to the high priest for sacrafice...Identification, ownership for my sin and the sacrafice nessesary for it? He paid a price for me, not so that I could continue, guilt free with my life...but so that I can continue my life in His very presious pressence.

I was sparked by your comment about communion. As I thought about that for a moment, I realized how I can be like the OT Jews. Who following along with flawless religious action, who in no way, sincerly, desired to become identified and also unified with a heavently father. They would have attested to goodness of their intentions, yet in reality found what they realy wanted; wich was relief and "fire insurance." What a wakeup call, do our actions and our hearts reflect the same message in the sight of God? Does the heart lead to action, or does action direct our hearts? I do not know?

Permalink 10/02/08 @ 12:57

Comment from: Mike Brown [Visitor]

I think Samraj is onto something. How much easier it would be to fear God if we could see the corpses of His anger. If we could see the pillar of fire by night and smoke by day, we could point and say there He is, God is with us. If we could bring an offering to the Tabernacle and see the curtain separating the most holy place that contains the Ark. And likely see the fear in the priests eyes, fear of doing something wrong and displeasing the Almighty. It could seem that the God of the OT is a God of anger and wrath, “do what I say or else” and the “or else” seemed to result in a lot of corpses. Fear that as a nation if we displease God He will raise up a nation to kill and enslave us.
On the other hand, the NT introduces us to a God of love, like found in John 3:16-18. A God who has gone to great lengths and made great sacrifices to have a relationship with us; the God of the NT don’t have a trail of corpses for disobedience, rather a trail of martyrs that we call the faithful saints. People who loved (not feared) God to the point of death and are viewed as our heroes. I have seen too many people in the church that view God as a genie, God is there to make everything right, God is there to help me pay my bills, and make my family life enjoyable. They put God in a box and view the Almighty as a good-time God, and when things go bad its not God, it’s the devil hurting us because we are on Gods side. Then wine and cry and ask for prayer… when it is God who has hurt them trying to get their attention. Too many people live according to what is right in their own eyes, and pass the blame when things go wrong.
I honestly believe most “church” goers do not realize that the God of the OT and NT are the same God. Yes God loves us, and yes we ought to fear God, fear to the point of wetting ourselves for disobeying God. But we Christians claim the love of God, and rest secure in His forgiveness of sins, and are seemingly unafraid of any consequences that might result from sin. Because, hey, there is nothing he can’t forgive right! God loves us and that’s all that matters.
I have a communion service scheduled in my church this Sunday. I feel I need to work Liv. 16 into that service, maybe those living in obvious unrepentant sin will let the dish pass by this time

Permalink 10/02/08 @ 16:25

Comment from: Andrew Zetterstrom [Visitor]

I guess that most Christians don't like to take the time to go through the whole Bible to understand every intricate detail. The Old Testament seems to get washed away with the reading of the New Testament by some Christians. Matt, my roommate, constatnly berates me to read the Old Testament more often. He told me he would read me the story of Exodus because my knowledge is lacking.

Permalink 10/02/08 @ 22:05

Comment from: Nikki Nesbit [Visitor]

I think the Day of Atonement just became a rote activity for the Israelites, especially as the generations away from Moses became more and more. I also think that as Christians many of us take our salvation for granted, and just get into a routine, not really having our hearts in our worship of God. Like Dr. Snyder says, a lot of Christians separate salvation and sanctification when they shouldn't, they really are two different parts of the same thing, and you can't have one without the other. While we often think of the God of the Old Testament as God who should be feared, that is the same God we have now and we should think of Him the same way. We need to have the right actions to show that we are saved, but we also need to have the right heart and attitude, because even if others can't see that, thatis what God sees.

Permalink 10/02/08 @ 22:29

Comment from: Gloria [Visitor]

I think in the beginning, when Aaron was performing the first DoA, he was scared because of the possibility that God would strike him dead. But later priests, think Eli?, or close-to-exile when idols were in the temple, they may not have cared - the assurance, the belief that The Ritual would take care of sins regardless of their hearts. And it doesn't work that way.

I think the reality ends and the symbolism begins when the symbolism of the remembrance, the symbolism of communion, no longer reminds - no longer makes Jesus' sacrifice impact us and our daily lives.

In response to Mike, while it may seem that God is either just or loving, the connection is that He is holy - holy just, holy love - and it's not passive, it's active. Yet some decide that He's for them (to do things, fix things) rather than them for Him, to do what He would do and become more like Him.

Permalink 10/03/08 @ 10:01

Comment from: Josh Olmsted [Visitor]

I think that the symbolism relates back to the diseas that Dr. Snyder talked about in our first blog, that of Apathy. Like Nate said it seems that many people in the church today wear masks some not even realizing it. The sad part is that many of us do realize and still put on that mask for the sake of comfortablity. Thinking back to the DoA the it must not have been a very comfortable thing to walk into the presence of God with a years worth of sin, but it was what had to be done. In todays church we, i think everyone at one time or antoher, take advantage of Jesus' death on the cross, we become apathetic. We need to remove our masks no matter how uncomfortable it may be. Besides our sins are all ready taken care of on the cross once for all, so how uncomfortable is it really going to be?

Permalink 10/03/08 @ 10:49

Comment from: michelewelch [Visitor]

We really needed the blood of goats at one time when that was all that was available. We haven't changed in the need department, the relief is in the truth that the job is done. What did they think, I will do better and will work really hard to meet the goal of no sin for a year. Or where they of the mind set that they couldn't not make it an hour. The blood was seen even in nature as it took it's course. How violent and yukie! To maybe see a High Priest do something considered questionable as the reliable source used to aide the cause. Others who seemed to stand so much higher that it was impossible to meet. The confusion that these people faced was huge. The reminder of the splashes of removals or stranding areas. Did their community become just a place to complain because time had it's position too. How did they sustain their encouraged ,under exercised hearts that remained with a hole still needing to be filled by a Savior still a twinkle. Day of Atonement must have no more a held in high regard thing as would be true of dressing a squirming new born. Cute and fun at first but then just something said to be done. At what point did they become weary.

Permalink 10/03/08 @ 11:25

Comment from: Laura Jenne [Visitor]

Good thoughts from everyone! I am unsure of the sacrifices of
the high priest-whether it was symbolic or a matter of the
heart...perhaps it was both? I do not feel I am in a position
to say so.

Permalink 10/03/08 @ 14:44

Comment from: J T Browning [Visitor]

The first time I read through the Torah several tears ago, I was intrigued, confused, and filled with wonder, all at once. To have actually witnessed or been a part of this very symbolic ceremony/ritual must have been a remarkable experience. I have since come to understand somewhat the purposes behind all the blood sacrifices, and the ultimately reality of which they were merely a type, as well as knowing that it all pointed forward to the perfect sacrifice of Christ. (although I do still wonder if those people actually understood or had any idea of what was to come?)
Consider that when a ceremony is performed many times, for years or centuries on end, it becomes a ritual, and rituals tend to become dead rites with no meaning at all. People merely go through the motions, as it were, without even thinking about what's behind it all. We see that in many churches today, in that sacrament/communion is taken blindly, as part of a daily or weekly habit; no thought whatever is given to what it stands for. Old-line churches do the same things the same way they have for 75 years; they end up closing their doors. The people are looking for meaning, for relevance, and yet when they find a church that suits their needs, it may soon become the same way.
My experiences in the Mormon church have shown all this to me; their worship services have remained essentially the same for over a century, being dictated from Salt Lake City. The Temple rituals ( different from regular church services) also reek of dead ritualism. We, as individual believers and followers of Christ, have the responsibility to keep ourselves from falling into the trap of taking such ordinances as communion and baptism for granted. We must look at ourselves, each time we come to the Lord's table, and look back at what He did - and continues to do - for us. We must be transparent and confess our sins before we partake of Communion, realizing that we are celebrating and remembering the blood and broken body of Christ who died for those sins. I believe that was the original intent of the great feasts of the Jewish people in the OT, such as passover, so that generation after generation would come to know and be grateful for what God has done in ages past, and what He will yet do in ages to come.

Permalink 10/03/08 @ 16:23

Comment from: Peter Buchieri [Visitor]

It's hard to go from the NT to the OT and understand it from thier perspective. For instance, it seems insufficient to hope that a goat will take the sins far away. And what about the times when the goat actually return back to them instead of wondering into the wilderness. It depended largely on the performance of man and an animal. Imperfect man can make mistakes. Jesus made the ultimate perfect sacrifice once for all of time. There can be no dispute about it. It was done perfectly with God and His Son in control. When we remember what he did for us we do not have to have any worries.

Permalink 10/04/08 @ 23:14

Comment from: William Campbell [Visitor]

I think that it is hard to remember the past from one generation to the next. only a few short years separate us from our grandparents and their parents yet so much information is lost when they die and we are forced to press on with so many gaps and questions that never get awnsered. It must have been hard for the generations wandering around with no permanent place to call home to get their minds right. We have considerably more stability then they had if Jesus is not better to us something is wrong.

Permalink 10/05/08 @ 17:58

Comment from: Lexie Oppenheim [Visitor]

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Many Christians today, I take that back, society on a whole greatly differs from what it used to be, even 100 years ago. We live in a society where we don't slaughter our own meats, in fact they come cleanly packaged without skin or bones and even precooked if we like. The thought of the DoA may very well be something that Christians would rather ignore or not know all the details about. Myself being a person who can't "do" raw meat of any kind, I can understand this to a degree. Even though I think it is important to know the details of something so crucially important. Not wanting to know about it would be like a student not wanting to know what's on a test, because they fear having to study too hard for it...Does that make sense?

Ignorance is not Bliss.

Permalink 10/06/08 @ 10:46

Comment from: Beth Nuernberger [Visitor]

Where does reality end and symbolism begin? I have thought about this several times with the issue of the Lord's Supper and remembering Christ's work on the cross. How much of it is ceremony and ritual and how much of it is true remembrance and appreciation? I don't think we can ever get a definite answer for this, but we can each look into our own hearts and somewhat determine it for ourselves. I know that for me, I take communion seriously and I am always convicted and deeply impacted by the remembrance of Christ's death on the cross. But each time I partake of communion, I usually have those one or two sins that I bring each time and take God's forgiveness for granted.

Permalink 10/16/08 @ 16:29

Comment from: Carmella [Visitor]

I think that we as Christians definitely do not think of the cross how we should. I think that we forget the marvelous work that he did for us. I think that if we were at least thinking about it once a day that we would be somewhat better Christians.

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