Post details: Psalm 37 Blog 7 Due April 4
Psalm 37 Blog 7 Due April 4
Psalm 37 Blog 7 Due April 4
Many verses but a common theme: the wicked prosper, the righteous have little, but in the end the righteous are blessed while the wicked perish. The problem lies in living during present stress; let’s see how the psalmist manages. So, of all things, I checked my notes to see how I, or whoever I borrowed the information from, categorized this psalm; the designation is wisdom psalm. I will begin there.
What I am seeing is wise instruction to a broad audience concerning living life while recognizing the orientation, dis-orientation, re-orientation cycle; that is, what we have been talking about from the inside—the one experiencing the dis-orientation—but now viewed from the outside. Much like Proverbs, “my son let me tell you what life is really like.”
Let’s address each phase in turn through the pen of the psalmist, in this case, maybe, David.
Orientation—consider the verbs:
(vs 3-7) Trust in the LORD…Delight yourself in the LORD… Commit your way to the LORD…Rest in the LORD; these speak of a serene, God centered life; as I do, God blesses. See also v23a, The steps of a man are established by the LORD; I walk with Jesus sometimes following, sometimes in his steps, sometimes next to him, but always, or better most of the time in concert with him, as such I am “righteous”—not the way the theologians use the word, the way the biblical writers do.
Dis-orientation—throughout the psalm the wisdom writer takes up the in between time, how it works out between God and the righteous one:
Do not fret because of evil doers…
Yet a little while and…
The wicked plots against the righteous…
The wicked have drawn the sword…
Better is the little of the righteous…
The above describes the typical setting of a lament psalm; so what does David here say to anyone in this predicament?
Let’s first return to the same verbs used above; that which indicates orientation likewise should be the same for dis-orientation! To put it in the form of a question? Should circumstances affect my behavior?; the answer is no. Should circumstances affect what I say to God?; certainly. Look at vs. 24:
When he falls, he will not be hurled headlong,
Because the LORD is the One who holds his hand.
From the wisdom perspective, as the bottom falls out of my life, I need to realize that God is right there, even so close that he is holding my hand on the way down. Let’s continue with one more verse:
I have been young and now I am old,
Yet I have not seen the righteous forsaken
Or his descendants begging bread.
From observation of many lives is similar circumstances, David extrapolates, as God has always delivered those who trust in him, he will deliver you.
Re-orientation—that which comes as gift, beyond belief—what mere man would hardly so imagine, but will be exactly what s/he with the prophetic imagination previously had articulated as fact.
Here I follow Brueggemann’s proposal in his Praying the Psalms that the psalmists use exaggerated language to help us learn to trust. Calling out “do not fret because of evildoers” when evil is on the rise and hope vanishes challenges us to live faithfully in spite of all circumstances. Let’s do the impossible now, why wait? What excitement awaits if I would but radicalize God’s promises as my life principles, again regardless of life’s reality.
Let’s survey David:
Evil doers will be cut off…
The wicked man will be no more…
Their sword will enter their own heart…
The man of peace will have prosperity…
The Lord delivers them from the wicked…
These eschatological boasts are not prophesies but confidences claimed on the character of God: he is a savior, a deliverer, a compassionate one, longsuffering, and one who loves to the extent that he would harm himself before allowing one of his own to fail.
Thank you Jesus
Comments:
easy for us to get caught up in our own
ways--what we want from our lives, what
we want to do, material things we wish to
have, etc. Praise Him that we can trust
in Him and delight in Him. If I delight
myself in the Lord, the desires of my
heart will reflect His desires for me.
In order to communicate with God I need
to be in tune with Him and be concerned
with what His desires are for my life
and not my own.
It says that those who hope in the Lord will inherit the land (37:9); the meek will inherit the land (37: 11); those the Lord blesses will inherit the land (37:22); the righteous will inherit the land (37:29). Yes! I got the message God, If I obey, and do your will then I will inherit the kingdom of God.
The past Israelite left the footprints of example for me to learn from their failutes and success. Ummm, we do have more revelation that them, don't we! So my point is this, I know the consequences of disobeying. I would like to enter into the rest of God. I definitely do not want to fail the sitaution, and go on forty years blind folded safari. Therefore, when I am in disoriented pit, I will articulate with God in faith. I have been in this state many times, but everytime that I am there I learn new lessons. Further, those lessons helps me to make better decisions when I face/make the same problems, also I was able to help people who goes through the same situation.
I like to think of this as the driving motivation that leads the psalmist of Psalm 37 to share about the orientation, disorientation, and reorientation experiences of life with another as encouragement that there is a purpose in the discomfort, not just that the present conditions will someday be reversed. Is orientation really the state of existence described by those verbs, trust, commit, etc.? I think I have begun to equate orientation with an undesirable state, not the rest of God. I like the transference of these principles into our lives today… the description of our proximity with Jesus in the motion of life, being deemed righteous by the general direction and feel of following His presence. If those behaviors define righteousness, then I understand why the verbs do not change between orientation and disorientation.
Maybe circumstances should not affect my behavior, but they affect my feelings of God, at least initially. In the midst of disorientation, remaining righteous in behavior resonates in my thinking at the perseverance of the saints, remaining in right relationship with God, but being forced closer by my situations. I feel stuck in this disorientation, as if I cannot step outside of my obedience while seeking to feel Jesus more. Disorientation confuses me… I am not sure whether I move or God moves… if my behavior remains obedient, how does that affect how I may approach Him in the disorientation? Naturally, I always think that He moves, and cannot imagine where I was a contributing factor to the disorientation.
And so God surprises me, straightening out my perspective to help me realize that somehow life began to dictate my relational proximity to God. If all this world is full of shadows, why do I allow my eyes, once fixed on Jesus, to slip from focus? The psalmist engages reality in a way I find fascinating: God’s reality is always different than mine, but mine is a perceived reality, changing with each situation I confront. Imagination allows me to step outside of my perceptions, into God’s spiritual reality, helping me remember that this world is just full of shifting shadows which test my perceptions of God, expanding my belief back into seeing Jesus in my heart. On the idea of unnecessary waiting to reach that eschatological spiritual connection with Jesus, where does seeing come in?
We are told we will never see Jesus until we die, and sure, these eyes of mine might get a bit scorched if the Son of God were to show up in His glory. But we have seen His glory, have we not? I have evidence of it within my life—and that evidence of God allows my heart to see Him and know Him now. I think that knowing is actually tangible, based on how I translate my heart-sight of Jesus into life… how I allow myself to engage His presence, where I am willing to see Him in this world. Perhaps situations are not conducive to my spirit’s desire for rest in God, but I think Psalm 37 shows us that our spirits can enter into rest with God while the world is in turmoil… but how will we try and live out that restful state with others? Heaven encompasses both dimensions in which I find myself existing… with God and with people… so how much can I, trying to live in heavenly intimacy with Jesus, imagine that same sort of closeness amongst the dimension of people here on earth?
Maybe its something like that love of Jesus that would harm self before others who belong to Him.
In addition, the disorientation phase; i.e. the phase where I am struggling and the wicked have abundance can be very disheartening. That is the point where I have to ask God why. Is it perhaps my behavior, is God trying to get my attention. Is there a separation between God and myself, and if so I know that God has not abandoned me, rather he has smacked me to get my attention and to get me back on track. However, after I have gone down that long road of self reflection and proven that it is not a sin issue, or ask forgiveness if it is a sin. That is the point where I really struggle. If I am doing what God wants me to be doing, why is He not providing and blessing it? And why are my “enemies” (for lack of a better word) appear to be being blessed.
In the end, I know that God will right all the wrongs, and the great Judge will be perfectly righteous. But during the struggle, before God does make everything right, it can really hurt. However, I know that I have learned much more from getting hurt than I have from being orientated. I know my failures have taught me much more than my success, now if only I could get my heart to know what my head knows
Conclusion: Jesus did everything that was needed to be done to be saved so that I could do everything I needed to do to be saved
I think the problem is that we think there is too much that we can do to accomplish things in our salvation. I believe that we can mature in our spiritual growth, but of ourselves, we can not do anything for or to our salvation, either to lose or gain it, of itself. How can we do anything to gain our salvation? If that is the case, what would we be able to do to lose it?
Just a question.
Whenever I wathch TV or read newspapers, I found a lot of news for crimes. as time passed, the strength of crimes is getting stronger than past. the real world is getting worse than past. I feel that we have to prepare the end.
As we lives, we meet many kind of people. some people are very wicked. the other are not. Another is very righteous.
I wish I am able to meet human like righteous, and I wna to become a person like righteous. But, sometimes, I meet a person like wicked (by God's intention) and I undergoes hard time...like disorientation...
we talk about this cycl)es (orientation - disorientation- reorientation) by focusing problem #1(distance of God). But we have to think about problem #2 more seriously..
Sometimes, beacuse of problem #2(physical problem), it can be broken problem #1.
I believe that God is always with me.
But because I am human... it happens like this..
for preventing this, we have to pray without ceasing and we try to communicate with God.
God , Please help us.. not lead us into temptationan and don't deliver us from the evil one.
Trust in the LORD and do good - so simple. I am always fascinated by all that is involved in this statement. I see His sovereignty implied and His goodness affirmed - thus nothing makes more sense than to trust Him...and then do good because you trust His ways. Its a cycle to be understood I think. If I am choosing to do that which is against His ways - why? Because I don't trust Him. So much goes back to who I truly believe Him to be...
Verse 6 means to me that if my commitment to God is evident in my life, others will see and He will make sense to them. That is the cause I want my life to support.
The psalmist's reference to generosity is challenging. "The righteous give generously...I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. They are always generous and lend freely; their children will be blessed." I want to be generous; to give the excess of what I have to those that need it more. I have felt the pride and greed of having more money than I need and it is not nearly as satisfying as offering what I have to meet the need of another.
promises and commands of our God.I will not be moved.
Fret not ..........Because of the wicked.
He insisted that the success of the wicked will be temporary.
The Lord laughs at the wicked.The time of recompence for the
wicked is coming but little is much when God is in it.
God directs the steps of the righteous,even if they fall
they will get up again.They may be knocked down, but they
are not knocked out.Those who trust in the Lord find that
He helps them,delivers them and saves them.God takes care of His own.Waiting for the Lord constitutes an act of faith
and patience.Like Job we too need to learn that it is more important to trust God than to have answers to all our questions.Are we willing to do just that?
This Psalm is a wisdom Package,wow LORD!!!
I think that you should give serious thought to becoming an evangelist! "Love your (christian) neighbor" now where does it say that we should do that? We have a message that demands embodiment: ie, live like Jesus. How do we expect them to believe, if we do not do the most basic commandment of them all? God is kind, love, mercy, but I separate from my christian brothers? No wonder no one wants my Jesus, if they are getting their christianity from my (unloving) behavior.
Do nice circumstances echo with the hollow praise of phony relationship? In my Gender Issues class discussion on marriage yesterday (God's favorite analogy for His love with us), we discussed what commitment really is: constant maintenance of our relationships, not just the existence of relationship status. I wonder how often I just "am" with God, stagnant in what He calls love for me... instead of seeking to engage Him. Am I really committed if I decide to neglect my faith with Jesus until the end? Is it really faith?
So we were talking about Heaven today, what keeps you from entering it? Are you willing to place and put in the work to keep that passion going with Jesus? I theorize that if we get close with Jesus, really and honestly, then we will get close with others too... I think that's what I've been learning recently. I used to try and separate my time with Jesus from everything else, but James tells me I cannot be sweet to Jesus and nasty to everyone else. That's changed, but now Heaven needs to expand... it can't remain just me and Jesus, but should gradually be progressing every day. What're some thoughts about Heaven now, how realistically can you be in Heaven with Jesus? What would it be like for you to live as if in Heaven now?
Trust...Delight...Commit...Rest... I'm still working on the being quiet to listen to God's voice.
I'm looking through the psalm and seeing how God wants me to live, depart from evil and do good...speak wisdom and justice...walk according to God's law FROM THE HEART, not some superficial put-on life. I think that I try to live to please God from the heart, but how much of my behavior before people is habit, since my Lord and I know how little time I spend in continuous prayer, in his word, in listening. Yet the Lord, my Lord Jesus, continues to hold my hand. I thank him for that, that when I am weak, then he is strong.
We talked about peace in class and I noticed that the end of the upright person is peace vs 37. Sometimes I think that I am very cynical because, I do not expect peace in the world until the Lord comes. Yet, I loved the thought, live in peace, why not now? but don't be surprised when the rest of the world is warring all around you.
And in the end, it's all good, it's all God.
Enemies of all sorts attack us from every side. Sometimes they are from outside my little bubble, sometimes from within it and… and sometimes even from within myself. I cannot escape my enemies in this life; I will never have peace in that area. Maybe times of lessen influence, but I can’t escape that while I’m in this world and while I have this body to contend with. . . I need to deal with the enemies that come my way, but I cannot let myself get pulled down into their vile traps. I have the future hope that all mine enemies will be squashed like little bugs in some form. But here and now I have them but I still have Yahweh.
Thank the heavens I still have Yahweh. I have to focus myself on him and the enemies and my problems will disappear then. Right? I have to do as Jesus and the proverbs say and do good so that coals will come pouring down their heads. Let me succeed in that and perhaps my problems will them will change. My heart will definitely have a different attitude. Perhaps some of my enemies will then show themselves to be anything but. It is the only hope that I can truly have.
Where ever I’m currently in this whole orientation process I think I need to focus on that. My feelings I need to express to God, my whole, that is WHOLE heart needs to be poured out before him. Then my attitude toward my enemies won’t be as hostile I think. My prayers have to do something in that realm. I have to get these feelings out but not to the enemies where it would hurt my witness, instead I think Yahweh is okay with my ranting off to him. But who knows?
I have been considering about the contrast between godly life and worldly life. and i just asked myself where i stand now. sometimes my past experiences tries to make the rule/definition to life what the life is. then i feel like really unstable and stagger. i feel like i am standing really middle between world and Him, and that is not faithful. what i should trust is Him, the truth Who He is, not the definition of life which my experience has builded....
verse 31 really hits me. this whole chapter gives me encouragement, but at the same time, it really examine my heart and faith. what i have seen with my eyes and have experienced physically cannot show how i should live, and it make unstable step to life. however God, even if i cannot see with my eyes now, He is the only one can make the way to walk/live the life. verses 23,24. i think i tried to see Him through my experiences. but how i should trust may be always under the truth of Who He is. it is still hard to organize my thought, so.. i am sorry if this is too mess, or if it is hard to understand.
I agree and understand the the wisdom of the proverb is difficult to live out. It asserts certain things to be true as if they were promises, but as we learn by example they really are not a do "X" and "Z" will automatically happen. To often you do "X" and "Y" happens, and "Y" in many cases can seem to be the opposite of "Z".
I have learned however that it is true, X will lead to "Z", but it feels sometimes as if "Z" always comes after "Y", and there is no definition for what "Y" is or how long it will last. I take comfort in the words, "I have been young and now I am old, Yet I have not seen the righteous forsaken
Or his descendants begging bread."
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